Wednesday, May 27, 2015

AMMA SRI KARUNAMAYI: VISIT to PASADENA in APRIL, 2015

Amma Sri Karunamayi is one of India's greatest living saints. I've been visiting Amma every year for 15 years, and April 3, 2015 was the first time I saw her give a lengthy and heartfelt discourse denouncing violence against women. She also lamented human trafficking, and missing girls.

Human trafficking is a form of modern-day slavery where trafficking victims are exploited for commercial sex purposes by means of force, fraud or coercion, according to the U.S. Department of State. One reason human trafficking is prevalent in the United States is related to our 1.7 million teenage runaways. Many of these teens end up in hands of a trafficker (a pimp), who gives promises such as shelter, protection, etc.

Amma passionately desires real change in the world regarding these issues. She said that if a woman becomes president of the United States, much more attention will be given to these issues.

Amma also mentioned that meat eating contributes to aggressive behavior and she recommends a vegetarian diet. A vegetarian, sattvic diet is meant to include food and eating habits that are "pure, essential, natural, vital, energy-containing, clean, conscious, true, honest, wise". Sattvic diet is a regimen that places emphasis on seasonal foods, fruits, dairy products, nuts, seeds, oils, ripe vegetables, legumes, whole grains, and non-meat based proteins. Some Sattvic diet suggestions, such as its relative emphasis on dairy products, is controversial.
________________________________________________________________________________________________________________

Paramahansa Yogananda wrote in his "Autobiography of a Yogi " about how Mahatma Gandhi had concern and compassion for cows.

At ten-thirty we were called to the ashram porch for lunch with Gandhi and the satyagrahis. Today the menu included brown rice, a new selection of vegetables, and cardamon seeds.

Noon found me strolling about the ashram grounds, on to the grazing land of a few imperturbable cows. The protection of cows is a passion with Gandhi. "The cow to me means the entire sub-human world, extending man's sympathies beyond his own species," the Mahatma explained. "Man through the cow is enjoined to realize his identity with all that lives. Why the ancient rishis selected the cow for apotheosis is obvious to me. The cow in India was the best comparison; she was the giver of plenty. Not only did she give milk, but she also made agriculture possible. The cow is a poem of pity; one reads pity in the gentle animal. She is the second mother to millions of mankind. Protection of the cow means protection of the whole dumb creation of God. The appeal of the lower order of creation is all the more forceful because it is speechless."

Certain daily rituals are enjoined on the Orthodox Hindu. One is Bhuta Yajna, an offering of food to the animal kingdom. This ceremony symbolizes man's realization of his obligations to less evolved forms of creation - instinctively tied to body identification (a delusion that afflicts man also) but lacking the liberating quality of reason peculiar to humanity.
- from "Autobiography of a Yogi"
____________________________________________________________________________

Amma's biography states that during her 10 years of deep meditation, poisonous snakes such as cobras would crawl over her, and tigers and deer would sit near her. These were WILD tigers and NOT defanged cobras! She said during the homa that she was not afraid of these animals and the jungle is safer than our society! Amma also said in her biography that she does not like to walk on grass because it hurts the grass!

Paramahansa Yogananda in his "Autobiography of a Yogi" wrote: "Master as far as I know, was never at close quarters with a leopard or tiger. But a deadly cobra once confronted him, only to be conquered by his love.

We were seated outdoors near the ashram. A cobra appeared nearby, a four-foot length of sheer terror. Its hood was angrily expanded as it raced toward us. Master gave a welcoming chuckle, as though to a child. I was filled with consternation to see Sri Yukteswar engage in a rhythmical clapping of hands. He was entertaining the dread visitor! The serpent's frightful hood gradually contracted; the snake slithered between Sri Yukteswarji's feet and disappeared into the bushes."

After her heartfelt discourse, Amma blessed probably 400 or more people individually. Each person writes on an index card what he or she needs and hands their card to Amma. Amma is always happy to see her "divine children" as she calls her followers. She is like a spiritual mother to her infants who need nurturing.

As usual, the festive and wonderfully sublime homa was charged with positive energy, as 300 people chanted and worshipped Ganesha, Shiva, Saraswati, and Lakshmi. Even small dogs seem to enjoy homas, and I think to myself, "You lucky dogs!" These homas are stashed in my memory as some of the most positive experiences in my life.
___________________________________________________________________________

MEANINGS of HOMAS & ABHISHEKAMS

A homa or fire offering is a sacred ceremony in which the gods and goddesses are offered oblations through the medium of fire, according to Vedic spiritual injunctions, while special mantras are recited. A homa is performed during specific auspicious occasions for the benefit of the entire world as well as the participants.

Sri Karunamayi has stated that homas and abhishekams "purify the earth's atmosphere, uplift the community, and contribute to the individual."

An abhishekam is a ceremony of ablutions and symbolic offerings that include milk, honey, ghee and other items. The ablutions symbolize spiritual purification, and each of the offerings represent fulfilment on every level. Throughout the abhishekam, specific mantras are chanted to invoke blessings that uplift, protect and spiritually benefit us.
____________________________________________________________________________

I'll admit this: I'm a glutton for homas, pujas, and Tibetan rituals and I will seek out blessings from any saint or rinpoche, as often as possible. I have plenty of time for mundane activities: working, shopping, reading newspapers, watching TV, but how often can I spend time with a great saint?

But homas are not merely a spectator sport, although simply witnessing one is good karma. During a homa I concentrate on chanting mantras and quietly mumbling prayers. Amma's devotees inform us that the benefits of chanting mantras during a homa are multiplied thousands of times. Therefore, I try to maximize the time spent at a homa.

Now, my faith in homas and Amma's teachings are based on my perception that Amma is  a great mahatma (great soul). Thousands of people who have spent time with her also share my convictions. Rather than be endlessly - or needlessly - critical of Sri Karunamayi, I've chosen to observe her kindness in action and I found that she walks the talk: her teachings are who she truly is.

Humanity is spread along a spectrum of knowledge, wisdom and awareness. Self-knowledge, divine awareness, utter humility and unconditional love elevate the mahatmas above ordinary people. Mindfulness, pity, guilt, and repentance elevate ordinary people above the demonic.

Ordinary people perform actions from a sense of duty and expectation of some return. But the mahatmas perform actions with total freedom. There is no good or bad associated with any action; action performed without any expectation or self-gratification is the key to freedom. This is also action from a true experience of freedom and total awareness.

I often wonder how many lifetimes I've spent visiting the great mahatmas and rinpoches. Who knows how many lives these great souls have influenced? Who knows how diminished our sordid planet would be without their presence? - by Scott Palczak
___________________________________________________________________________

QUOTES by PARAMAHANSA YOGANANDA

Paramahansa Yogananda wrote in his "Autobiography of a Yogi": "India, materially poor for the last two centuries, yet has an inexhaustible fund of divine wealth; spiritual 'skyscrapers' may occasionally be encountered by the wayside."

"Solitude is necessary to become established in the Self, but masters then return to the world to serve it. Even saints who engage in no outward work bestow, through their thoughts and vibrations, more precious benefits on the world than can be given by the most strenuous humanitarian activities of unenlightened men. The great ones, each in his own way strive selflessly to inspire and uplift their fellows." - by Paramahansa Yogananda
_____________________________________________________________________________

QUOTES by SWAMI MUKTANANDA

Swami Muktananda stated: "The saints of all countries have revealed the same truth - that God is everywhere. They have become one with God. All they see is God, not individuals, sects, countries, parties, and cults - not even East or West. They experience the Truth in everyone and teach others to do the same. Everywhere they see equality. They have surmounted body-consciousness. They have risen beyond the man-made limitations of religious groups. Everything they do is for the benefit of all people."

"The Bhagavad Gita says one is one's own best friend and one's own worst enemy. Our own thoughts and desires are responsible for the ugliness around us or the heaven around us."

"The Guru has done his work if he has awakened your inner Shakti, but that does not mean there is no need for self-effort. Self-effort and the Guru's grace are like two wings of a bird: The bird needs both to fly."
__________________________________________________________________________

BIOGRAPHY EXCERPT from SRI KARUNAMAYI'S WEBSITE

Austerities in the Sacred Penusila Forest

As she grew into a young woman, Amma felt an inner urge to begin spending more and more time in the family worship room, immersed in prayer and meditation. As she was now a first-year college student, she was forced to make time for meditation by reducing the time she spent sleeping. As her meditations deepened and intensified, she also began reducing her intake of food. These meditation sessions grew in length until one day Amma locked herself inside a room of the house and remained there in meditation for a month.

Though her family members were perplexed, they did not dare to disturb her, having witnessed the profundity of her meditations before. When she finally emerged, she seemed like a different person to her family members. Though she still showed the same sweet affection to which they were accustomed, her demeanor now expressed a more impersonal, universal love. Determined to fulfill the sacred purpose of her life, Amma gently told her mother that it was time for her to go into seclusion in the sacred Penusila Forest, to meditate there in solitude. Always respectful of her daughter’s divine nature, and trusting completely in God, Amma’s mother did not try to stop her from going.

In the year 1980, at the tender age of 21, Amma left the comfort and security of her parents’ home and traveled by foot to the remote and sacred Penusila Forest, where a number of India’s ancient sages had meditated for many hundreds of years. There, she was free to live according to principles established by India’s ancient Vedic sages. Rising at 2:30 in the morning, Amma would bathe with cold water from a pure river. Wearing only a simple cotton sari, she would go to one of the forest’s many sacred groves and remain there, absorbed in meditation for hours, days, or even weeks at a time.

Local villagers who spotted her sometimes mistook her for a statue, as they could not even detect the movement of breath in her perfectly still form. Some of the more mischievous ones would toss small pebbles on her, just to see if she was really alive or just a corpse! Others, feeling that only an incarnation of the Divine Mother could sit for so long in deep meditation, would leave small offerings of fruit before her. Whether she emerged from her meditations to find stones or fruit in front of her, Amma always maintained a state of perfect equanimity and gave her blessings to all, regardless of how they treated her.

Amma never felt that these meditations were done for her own sake, as she was following the example of India’s ancient Vedic sages, who meditated for hundreds of years in order to discover the best teachings for all of mankind. Through Amma’s austerities, she determined which of the Vedic teachings and practices would be of greatest benefit to people living in this difficult modern age. After performing such intense tapasya for over 10 years, Amma decided that it was time to share her knowledge with all those who thirsted for true spirituality, wherever they may live in the world.
_____________________________________________________________________________

SRI KARUNAMAYI VIDEO: Sri Vara Lakshmi Vratam is a holy day sacred to Sri Maha Lakshmi Devi, who showers her abundant motherly love and precious spiritual boons on those who perform puja to her on this day.

http://www.manidweepa.org/teachings/gods-and-goddesses/lakshmi/shravana-masam/
_______________________________________________________________________

LINKS to IMPORTANT TIBETAN & HINDU MANTRAS
http://scottsbuddhisttveg.blogspot.com/2015/03/links-to-important-tibetan-buddhist.html
_______________________________________________________________________

KILLING is BAD KARMA: EASTERN VS. WESTERN VIEWS of ANIMALS
http://scottsbuddhisttveg.blogspot.com/2015/03/this-essay-wasoriginally-posted-on.html
_______________________________________________________________________

1 comment: