Monday, October 19, 2015

TACO BELL INTRODUCES VEGAN - FRIENDLY MENU

Taco Bell’s New Vegan-Friendly Menu Features Millions of Meat-Free Options - by Danny Prater | October 9, 2015    http://www.peta.org/living/food/taco-bell-vegetarian-menu

Taco Bell has long been the secret weapon of the vegan on the go. And with new updates to its menu and website, it may have just become the best friend of plant-based diners in a rush.

In a news release, the chain has announced that it will begin featuring a 13-item vegetarian menu (easily customizable to include plenty of vegan selections) that has been certified meat-free by the American Vegetarian Association (AVA).

In a statement, Brian Niccol, CEO of Taco Bell Corp., said “[T]his [is] the perfect time to move our vegetarian menu from the background to the forefront to further illustrate our commitment to delivering food that fits our customers’ evolving lifestyles.”

Customers will also find the process of customizing their order easier than ever on the revamped Taco Bell website. (Cleverly, the URL ta.co will take you there.) There are 35 ingredients that bear the AVA vegetarian certification, and 26 of those options are vegan. The chain boasts literally (and yes, we literally mean literally) millions of veg-friendly possibilities for compassionate diners. Check out the process of order customization for yourself now.

PROTIP: “Make it Fresco” is the secret password for unlocking the true vegan potential of Taco Bell’s menu. It instantly cuts the cheese and sour cream and substitutes pico de gallo in their place. Sub beans for meat, and by Jove, you’ve got it.
Hungry yet? Share this article with all the hungry folks in your life, then head over to ta.co and place your order!



 
PETA promotes a healthy, plant-based lifestyle. If you’re in a pinch and choose to eat fast food, we suggest selecting from these plant-based options. And always remember: The way you spend your money is a powerful tool to drive change to help animals. Let restaurants and retailers know that there’s a demand for vegan menu items.
______________________________________________________________________
 
 
 

Wednesday, September 2, 2015

LAMA ZOPA RINPOCHE: ADVICE on HELPING ANIMALS & VEGETARIANISM


1.) LAMA ZOPA RINPOCHE: ADVICE on HELPING ANIMALS
http://www.scottsbuddhistiveg.blogspot.com/2015/06/dear-lama-zopa-advice-on-helping-animals.html

2.) LAMA ZOPA RINPOCHE: AVOID KILLING ANIMALS
http://www.lamayeshe.com/advice/avoid-killing-animals

3.) LAMA ZOPA RINPOCHE : ADVICE on  HELPING PETS & ANIMALS
http://www.scottsbuddhisttveg.blogspot.com/2015/03/lama-zopa-rinpoche-advice-on-helping.html

4.) LAMA ZOPA RINPOCHE: ON BEING VEGETARIAN & WHY GREAT MASTERS EAT MEAT
http://scottsbuddhistiveg.blogspot.com/2015/05/lama-zopa-rinpche-being-vegetarian.html

5.) EXCERPTS FROM THE BOOK "THE LAWUDO LAMA"
http://scottsbuddhistiveg.blogspot.com/2015/03/excerpt-from-book-lawudo-lama.html

6) LAMA ZOPA RINPOCHE'S ONLINE ADVICE BOOK
http://www.lamayeshe.com/advice/lama-zopa-rinpoches-online-advice-book

7.) CIRCUMAMBULATING STUPAS CREATES UNBELIEVABLE MERIT
http://www.lillian-too.com/lamazopa/stupas.htm

8.) BENEFITS of CIRCUMAMBULATING STUPAS
http://www.khenposodargye.org/2013/03/the-merits-of-circumambulating-stupas/

9.) LINKS to IMPORTANT TIBETAN BUDDHIST & HINDU MANTRAS
http://www.scottsbuddhisttveg.blogspot.com/2015/03/links-to-important-tibetan-buddhist.html

10.) STAINLESS PINNACLE MANTRA AUDIO TRANSMISSION - by Lama Zopa Rinpoche
http://www.lamayeshe.com/article/chapter/namgyalma-mantra-stainless-pinnacle-mantra-lungs
_______________________________________________________________


ANCIENT SECRET of the FOUNTAIN of YOUTH - by Peter Kelder


FROM the BOOK COVER:



It's the late 1920's in colonial India.


Driven by a seemingly irrational wish, an aging British Army officer embarks upon an adventure of discovery that leads to forbidden Tibet - an ancient land obscured by centuries of isolation; a land of wonder, where miraculous feats are part of everyday life. There, in the shadows of the earth's tallest mountains, he stumbles on the hidden Shangri - la, a mysterious place without time where people age but somehow never grow old.

So begins Peter Kelder's chronicle of Colonel Bradford, whose extraordinary adventure brings him back to the West years later at 73, looking and acting like a man of 45!

How did he accomplish this remarkable feat of rejuvenation? The secret says Bradford, is a series of 5 ancient Tibetan exercises, which anyone can perform in a matter of minutes. These simple exercises - which he calls the 5 Rites - restore youthful health and vitality by balancing and harmonizing invisible energy vortexes (chakras) within the body.


ENDORSEMENTS



Forward: by Bernie Siegel, M.D., author of "Love, Medicine, and Miracles"

"These 5 simple exercises will make you feel young again'" - Natural Health

"It's easy. It's fast. And it works! I love this program." - John Gray, author of "Men Are From Mars, Women Are From Venus"

"If you are terrified of yoga, this book is for you. It demystifies the ancient science of yoga, making it easy and accessible to everyone." - Bija Bennet, author of "Breathing into Life," yoga instructor and seminar leader with Deepak Chopra, M.D.

OVER 2 MILLION COPIES SOLD

___________________________________________________________________________

Thursday, August 13, 2015

GOOGLE WANTS the WORLD to go MEAT - FREE: Internet giant tried to buy Impossible Foods



READ ABOUT the NEXT BIG THING: "IMPOSSIBLE BURGER"


Impossible Foods focuses on developing meat and cheese alternatives made entirely from plants, and hope to unveil its Impossible Burger later this year.

Their flagship project is said to be so similar to meat that it even bleeds, just like a meat patty cooked medium-rare.

This is not the first time Google has dabbled with meat alternatives - in 2013 Sergey Brin, one of the company's co-founders, was revealed to be an investor in an artificial meat burger that many dubbed the 'frankenburger'

But it looks like the attempted acquisition of Impossible Foods is part of Google's desire to develop technologies that help humanity as a whole.

It comes after an announcement yesterday that a Google-backed company had gained access to genetic data held by Ancestry.com in an attempt to extend human life.

Many of these projects are the result of Google's secretive Google X lab, which works on major technological advances, overseen by Sergey Brin.

SEE THIS VIDEO:



 
'I like to look at technology opportunities where the technology looks like it's on the cusp of viability, and if it succeeds there, it can be really transformative for the world,' Sergey Brin said in way of explanation for his forays into the artificial meat business.


GOOGLE'S 'FRANKENBURGER'                 

Sergey Brin invested heavily in a technique for growing a beef burger from stem cells in 2013 dubbed the 'frankenburger'.

Its creator, Dutch scientist Mark Post, claimed it could revolutionize the food industry and help save the planet.

His burgers are created in a four-step process. First, stem cells — which have the power to turn into any other cell — are stripped from cow muscle, which is taken during a harmless biopsy.

Next, the cells are incubated in a nutrient ‘broth’ until they multiply many times over, creating a sticky tissue. This is then bulked up through the laboratory equivalent of exercise — it is anchored to Velcro and stretched.

Finally, 20,000 strips of the meat are minced and mixed with salt, breadcrumbs, egg powder and natural red colourants to form an edible patty.

Impossible Foods, with their cheeseburger made entirely from plants, comes under this category.

'Our mission is to give people the great taste and nutritional benefits of foods that come from animals without the negative health and environmental impact,' said the company.

'We looked at animal products at the molecular level, then selected specific proteins and nutrients from greens, seeds, and grains to recreate the wonderfully complex experience of meats and dairy products.'

And apparently it tastes authentic too -
The Wall Street Journal reported that it tastes 'somewhere between beef and turkey.'

Sergey Brin invested heavily in a technique for growing a beef burger from stem cells in 2013 dubbed the 'frankenburger'.

Its creator, Dutch scientist Mark Post, claimed it could revolutionize the food industry and help save the planet.

His burgers are created in a four-step process. First, stem cells — which have the power to turn into any other cell — are stripped from cow muscle, which is taken during a harmless biopsy.


READ MORE:


Read more:
http://www.dailymail.co.uk/sciencetech/article-3177026/Google-wants-world-meat-free-Search-giant-tried-buy-veggie-burger-start-300-MILLION.html#ixzz3icqqspL2
Follow us:
@MailOnline on Twitter | DailyMail on Facebook

___________________________________________________________________

1.) WALL STREET JOURNAL: THE IMPOSSIBLE BURGER IS READY for ITS (MEATLESS) CLOSE - UP
http://scottsbuddhisttveg.blogspot.com/2016/07/wall-street-journal-impossible-burger.html

2.) EARTH DAY: WELCOME to FACTORY FARM HELL
http://scottsbuddhisttveg.blogspot.com/2015/03/welcome-to-factory-farm-hell.html

3.) BILL MAHER OP/EDNEW YORK TIMES: Free the Hens Costco!http://scottsbuddhisttveg.blogspot.com/2015/07/i-like-costco.html

4.) VEGAN DIETS REVERSE DISEASES
http://scottsbuddhisttveg.blogspot.com/2015/03/vegan-diets-reverse-diseases.html

5.) ANTI - CANCER DIET - by Dr. Richard Beliveau
http://www.richardbeliveau.org/en/cancer-prevention.html?showall=1

6.) VEGAN DIETS: FIGHTING ARTHRITIS & CANCER
http://scottsbuddhistiveg.blogspot.com/2015/05/vegan-diet-alleviates-arthritis.html

7.) FOODS & ARTHRITIS - PHYSICIANS COMMITTEE for RESPONSIBLE MEDICINE
http://www.pcrm.org/health/health-topics/foods-and-arthritis

8.) PETA PRIME: Can a Plant-Based Diet Cure Cancer?

http://prime.peta.org/2009/12/can-a-plant-based-diet-cure-cancer

9.) VEGAN DIETS FIGHT CANCER! - from the Huffington Post with Kathy Freston http://www.huffingtonpost.com/kathy-freston/vegan-diet-cancer_b_2250052.html

10.) VIVA! - Plant-based Diets & Cardiovascular Disease Fact Sheet
http://www.vivahealth.org.uk/resources/your-health-your-hands/plant-based-diets-and-cardiovascular-disease-fact-sheet-online

11.) THE PLANT - POWERED DIET - scientific reasons to adopt a plant-based diet
http://www.scottsbuddhistiveg.blogspot.com/2015/05/the-plant-based-diet-scientific-reasons.html

12.) PALEO DIET: DEAD LIKE a CAVEMAN
http://www.scottsbuddhistiveg.blogspot.com/2015/07/the-end-of-dieting-in-progress-by-dr.html

13.) KILLING is BAD KARMA: EASTERN VS. WESTERN VIEWS of ANIMALS
http://scottsbuddhisttveg.blogspot.com/2015/03/this-essay-wasoriginally-posted-on.html

14.) WE LOVE OUR PETS & DEWEY: THE SMALL - TOWN CAT
http://scottsbuddhistiveg.blogspot.com/2015/04/we-love-our-pets.html
___________________________________________________________________




 

 

 

Saturday, July 18, 2015

BILL MAHER OP/ED NEW YORK TIMES: FREE the HENS, COSTCO !


FREE the HENS, COSTCO ! - by BILL MAHER
http://www.nytimes.com/2015/07/10/opinion/free-the-hens-costco.html

I LIKE Costco. We backed the same presidential candidate in the past few elections, and I like its generous wages and willingness to give its employees health care. And of course I agree with it on gay rights.

I’ve also been impressed by Costco’s support for animal protection. For example, the company mandated that its suppliers stop locking pregnant pigs in cages called gestation crates by 2022. So I don’t understand how Costco can justify its refusal to set a timeline for getting rid of eggs from battery cages, which is the third system, along with pork and veal, in the factory farming cruelty trifecta.
According to the industry itself, each hen in a battery cage is given less than 9 inches by 9 inches in which to live her entire life, crammed into a cage about the size of a file drawer with four or more other hens. (Costco sells some eggs that are organic and cage-free, but the vast majority are not.)

Make no mistake about it: Battery cages torment animals. Physically, the animals’ muscles and bones waste away from lack of use, just as yours would if you were unable to move around for two years.

That’s why multiple investigations into battery cages document animals with deteriorated spinal cords, some who have become paralyzed and then mummified in their cages. It’s so common that the industry has a name for it: cage layer fatigue. It doesn’t happen to animals that are allowed to move

Even after an undercover video recently documented a Costco egg supplier locking birds in cages with the mummified corpses of their dead cage mates, Costco responded that the supplier was “behaving appropriately.”

Mentally, the birds, which can perform comparably to dogs on scientific animal behavior tests, go insane in these tiny cages. Imagine cramming five cats or dogs into tiny cages, hundreds of thousands in each shed, for their entire lives. That would warrant cruelty charges, of course. But when the egg industry does it to hens, it’s considered business as usual.


That’s why, in a ballot measure, the people of California banned the cages in 2008, reportedly by a margin greater than in any previous initiative.

Continue reading the main story


______________________________________________________________________

EARTH DAY: WELCOME to FACTORY FARM HELL
http://scottsbuddhisttveg.blogspot.com/2015/03/welcome-to-factory-farm-hell.html
____________________________________________________________________

1.) DR. FUHRMAN - Smart Nutrition. Superior Health
https://www.drfuhrman.com/

2.) VEGAN DIETS: FIGHTING ARTHRITIS & CANCER http://scottsbuddhistiveg.blogspot.com/2015/05/vegan-diet-alleviates-arthritis.html

3.) PETA PRIME: Can a Plant - based Diet Cure Cancer?
http://prime.peta.org/2009/12/can-a-plant-based-diet-cure-cancer

4.) ANTI - CANCER DIET - by Dr. Richard Beliveau
https://www.richardbeliveau.org/en/cancer-prevention.html

5.) FOODS & ARTHRITIS - PHYSICIANS COMMITTEE for RESPONSIBLE MEDICINE http://www.pcrm.org/health/health-topics/foods-and-arthritis

6.) PHYSICIAN'S COMMITTEE for RESPONSIBLE MEDICINE - Resources for Health Conditions http://www.pcrm.org/health/resources

7.) VEGAN DIETS FIGHT CANCER! - from the Huffington Post with Kathy Freston http://www.huffingtonpost.com/kathy-freston/vegan-diet-cancer_b_2250052.html

8.) DR. DEAN ORNISH: Undo Heart Disease with Ornish
https://www.ornish.com/participant-stories/undo-heart-disease-ornish-linda-participant/

9.) NINE NATURAL WAYS to LOWER CHOLESTEROL
http://www.betternutrition.com/9-natural-ways-to-lower-your-cholesterol/

10.) TIME MAGAZINE ARTICLE: WHO REPORT on MEAT CAUSES CANCER http://scottsbuddhisttveg.blogspot.com/2015/12/time-magazine-article-who-report-on.html

11.) FAT, SICK & NEARLY DEAD: Movie trailer and Joe's Fascinating Story http://scottsbuddhisttveg.blogspot.com/2015_11_01_archive.html

12.) Viva! Plant - based Diets & Cardiovascular Disease Fact Sheet http://www.vivahealth.org.uk/resources/your-health-your-hands/plant-based-diets-and-cardiovascular-disease-fact-sheet-online

13.) NEW YORK TIMES: THE MYTH of HIGH - PROTEIN DIETS - by Dr. Dean Ornish http://www.nytimes.com/2015/03/23/opinion/the-myth-of-high-protein-diets.html

14.) PALEO DIET: DEAD LIKE a CAVEMAN
http://scottsbuddhistiveg.blogspot.com/2015/07/the-end-of-dieting-in-progress-by-dr.html

15.) BEAT CANCER - A Book About Beating Cancer with a Vegan Diet
http://www.viva.org.uk/cancer-truth-last

16.) NATURAL NEWS: A vegan diet offers relief from inflammatory disease and reduces heart disease risk http://www.naturalnews.com/035797_vegan_diet_inflammation_heart_disease.html

17.) AN INSIGHTFUL VEGETARIAN ESSAY & MANIFESTO - by Supreme Master Ching Hai http://scottsbuddhistiveg.blogspot.com/2015/07/supreme-master-ching-hai-httpwww.html

18.) VEGAN DIETS REVERSE DISEASES http://scottsbuddhisttveg.blogspot.com/2015/03/vegan-diets-reverse-diseases.html

19.) HEALTHY at 100 & THE CHINA STUDY
http://scottsbuddhistiveg.blogspot.com/2015/06/live-to-100-by-john-robbins.html

Wednesday, July 1, 2015

VEGAN DIETS FIGHT ARTHRITIS & CANCER



1.) VEGAN DIETS FIGHT ARTHRITIS & CANCER
http://scottsbuddhistiveg.blogspot.com/2015/05/vegan-diet-alleviates-arthritis.html

2.) PETA PRIME: Can a Plant-Based Diet Cure Cancer?

http://prime.peta.org/2009/12/can-a-plant-based-diet-cure-cancer

3.) VEGAN DIETS FIGHT CANCER! - from the Huffington Post with Kathy Freston
http://www.huffingtonpost.com/kathy-freston/vegan-diet-cancer_b_2250052.html

4.) VEGAN DIETS REVERSE DISEASES - from Scott's Buddhism & Vegetarian Blog
http://scottsbuddhisttveg.blogspot.com/2015/03/vegan-diets-reverse-diseases.html

5.) ANTI - CANCER DIET - by Dr. Richard Beliveau

https://www.richardbeliveau.org/en/cancer-prevention.html

6.) FOODS & ARTHRITIS - PHYSICIANS COMMITTEE for RESPONSIBLE MEDICINE http://www.pcrm.org/health/health-topics/foods-and-arthritis

7.) HEALTHY at 100 & THE CHINA STUDY
http://scottsbuddhistiveg.blogspot.com/2015/06/live-to-100-by-john-robbins.html


8.) THE PLANT - POWERED DIET - scientific reasons to adopt a plant - based diet
http://scottsbuddhistiveg.blogspot.com/2015/05/the-plant-based-diet-scientific-reasons.html




Wednesday, May 27, 2015

AMMA SRI KARUNAMAYI: VISIT to PASADENA in APRIL, 2015

Amma Sri Karunamayi is one of India's greatest living saints. I've been visiting Amma every year for 15 years, and April 3, 2015 was the first time I saw her give a lengthy and heartfelt discourse denouncing violence against women. She also lamented human trafficking, and missing girls.

Human trafficking is a form of modern-day slavery where trafficking victims are exploited for commercial sex purposes by means of force, fraud or coercion, according to the U.S. Department of State. One reason human trafficking is prevalent in the United States is related to our 1.7 million teenage runaways. Many of these teens end up in hands of a trafficker (a pimp), who gives promises such as shelter, protection, etc.

Amma passionately desires real change in the world regarding these issues. She said that if a woman becomes president of the United States, much more attention will be given to these issues.

Amma also mentioned that meat eating contributes to aggressive behavior and she recommends a vegetarian diet. A vegetarian, sattvic diet is meant to include food and eating habits that are "pure, essential, natural, vital, energy-containing, clean, conscious, true, honest, wise". Sattvic diet is a regimen that places emphasis on seasonal foods, fruits, dairy products, nuts, seeds, oils, ripe vegetables, legumes, whole grains, and non-meat based proteins. Some Sattvic diet suggestions, such as its relative emphasis on dairy products, is controversial.
________________________________________________________________________________________________________________

Paramahansa Yogananda wrote in his "Autobiography of a Yogi " about how Mahatma Gandhi had concern and compassion for cows.

At ten-thirty we were called to the ashram porch for lunch with Gandhi and the satyagrahis. Today the menu included brown rice, a new selection of vegetables, and cardamon seeds.

Noon found me strolling about the ashram grounds, on to the grazing land of a few imperturbable cows. The protection of cows is a passion with Gandhi. "The cow to me means the entire sub-human world, extending man's sympathies beyond his own species," the Mahatma explained. "Man through the cow is enjoined to realize his identity with all that lives. Why the ancient rishis selected the cow for apotheosis is obvious to me. The cow in India was the best comparison; she was the giver of plenty. Not only did she give milk, but she also made agriculture possible. The cow is a poem of pity; one reads pity in the gentle animal. She is the second mother to millions of mankind. Protection of the cow means protection of the whole dumb creation of God. The appeal of the lower order of creation is all the more forceful because it is speechless."

Certain daily rituals are enjoined on the Orthodox Hindu. One is Bhuta Yajna, an offering of food to the animal kingdom. This ceremony symbolizes man's realization of his obligations to less evolved forms of creation - instinctively tied to body identification (a delusion that afflicts man also) but lacking the liberating quality of reason peculiar to humanity.
- from "Autobiography of a Yogi"
____________________________________________________________________________

Amma's biography states that during her 10 years of deep meditation, poisonous snakes such as cobras would crawl over her, and tigers and deer would sit near her. These were WILD tigers and NOT defanged cobras! She said during the homa that she was not afraid of these animals and the jungle is safer than our society! Amma also said in her biography that she does not like to walk on grass because it hurts the grass!

Paramahansa Yogananda in his "Autobiography of a Yogi" wrote: "Master as far as I know, was never at close quarters with a leopard or tiger. But a deadly cobra once confronted him, only to be conquered by his love.

We were seated outdoors near the ashram. A cobra appeared nearby, a four-foot length of sheer terror. Its hood was angrily expanded as it raced toward us. Master gave a welcoming chuckle, as though to a child. I was filled with consternation to see Sri Yukteswar engage in a rhythmical clapping of hands. He was entertaining the dread visitor! The serpent's frightful hood gradually contracted; the snake slithered between Sri Yukteswarji's feet and disappeared into the bushes."

After her heartfelt discourse, Amma blessed probably 400 or more people individually. Each person writes on an index card what he or she needs and hands their card to Amma. Amma is always happy to see her "divine children" as she calls her followers. She is like a spiritual mother to her infants who need nurturing.

As usual, the festive and wonderfully sublime homa was charged with positive energy, as 300 people chanted and worshipped Ganesha, Shiva, Saraswati, and Lakshmi. Even small dogs seem to enjoy homas, and I think to myself, "You lucky dogs!" These homas are stashed in my memory as some of the most positive experiences in my life.
___________________________________________________________________________

MEANINGS of HOMAS & ABHISHEKAMS

A homa or fire offering is a sacred ceremony in which the gods and goddesses are offered oblations through the medium of fire, according to Vedic spiritual injunctions, while special mantras are recited. A homa is performed during specific auspicious occasions for the benefit of the entire world as well as the participants.

Sri Karunamayi has stated that homas and abhishekams "purify the earth's atmosphere, uplift the community, and contribute to the individual."

An abhishekam is a ceremony of ablutions and symbolic offerings that include milk, honey, ghee and other items. The ablutions symbolize spiritual purification, and each of the offerings represent fulfilment on every level. Throughout the abhishekam, specific mantras are chanted to invoke blessings that uplift, protect and spiritually benefit us.
____________________________________________________________________________

I'll admit this: I'm a glutton for homas, pujas, and Tibetan rituals and I will seek out blessings from any saint or rinpoche, as often as possible. I have plenty of time for mundane activities: working, shopping, reading newspapers, watching TV, but how often can I spend time with a great saint?

But homas are not merely a spectator sport, although simply witnessing one is good karma. During a homa I concentrate on chanting mantras and quietly mumbling prayers. Amma's devotees inform us that the benefits of chanting mantras during a homa are multiplied thousands of times. Therefore, I try to maximize the time spent at a homa.

Now, my faith in homas and Amma's teachings are based on my perception that Amma is  a great mahatma (great soul). Thousands of people who have spent time with her also share my convictions. Rather than be endlessly - or needlessly - critical of Sri Karunamayi, I've chosen to observe her kindness in action and I found that she walks the talk: her teachings are who she truly is.

Humanity is spread along a spectrum of knowledge, wisdom and awareness. Self-knowledge, divine awareness, utter humility and unconditional love elevate the mahatmas above ordinary people. Mindfulness, pity, guilt, and repentance elevate ordinary people above the demonic.

Ordinary people perform actions from a sense of duty and expectation of some return. But the mahatmas perform actions with total freedom. There is no good or bad associated with any action; action performed without any expectation or self-gratification is the key to freedom. This is also action from a true experience of freedom and total awareness.

I often wonder how many lifetimes I've spent visiting the great mahatmas and rinpoches. Who knows how many lives these great souls have influenced? Who knows how diminished our sordid planet would be without their presence? - by Scott Palczak
___________________________________________________________________________

QUOTES by PARAMAHANSA YOGANANDA

Paramahansa Yogananda wrote in his "Autobiography of a Yogi": "India, materially poor for the last two centuries, yet has an inexhaustible fund of divine wealth; spiritual 'skyscrapers' may occasionally be encountered by the wayside."

"Solitude is necessary to become established in the Self, but masters then return to the world to serve it. Even saints who engage in no outward work bestow, through their thoughts and vibrations, more precious benefits on the world than can be given by the most strenuous humanitarian activities of unenlightened men. The great ones, each in his own way strive selflessly to inspire and uplift their fellows." - by Paramahansa Yogananda
_____________________________________________________________________________

QUOTES by SWAMI MUKTANANDA

Swami Muktananda stated: "The saints of all countries have revealed the same truth - that God is everywhere. They have become one with God. All they see is God, not individuals, sects, countries, parties, and cults - not even East or West. They experience the Truth in everyone and teach others to do the same. Everywhere they see equality. They have surmounted body-consciousness. They have risen beyond the man-made limitations of religious groups. Everything they do is for the benefit of all people."

"The Bhagavad Gita says one is one's own best friend and one's own worst enemy. Our own thoughts and desires are responsible for the ugliness around us or the heaven around us."

"The Guru has done his work if he has awakened your inner Shakti, but that does not mean there is no need for self-effort. Self-effort and the Guru's grace are like two wings of a bird: The bird needs both to fly."
__________________________________________________________________________

BIOGRAPHY EXCERPT from SRI KARUNAMAYI'S WEBSITE

Austerities in the Sacred Penusila Forest

As she grew into a young woman, Amma felt an inner urge to begin spending more and more time in the family worship room, immersed in prayer and meditation. As she was now a first-year college student, she was forced to make time for meditation by reducing the time she spent sleeping. As her meditations deepened and intensified, she also began reducing her intake of food. These meditation sessions grew in length until one day Amma locked herself inside a room of the house and remained there in meditation for a month.

Though her family members were perplexed, they did not dare to disturb her, having witnessed the profundity of her meditations before. When she finally emerged, she seemed like a different person to her family members. Though she still showed the same sweet affection to which they were accustomed, her demeanor now expressed a more impersonal, universal love. Determined to fulfill the sacred purpose of her life, Amma gently told her mother that it was time for her to go into seclusion in the sacred Penusila Forest, to meditate there in solitude. Always respectful of her daughter’s divine nature, and trusting completely in God, Amma’s mother did not try to stop her from going.

In the year 1980, at the tender age of 21, Amma left the comfort and security of her parents’ home and traveled by foot to the remote and sacred Penusila Forest, where a number of India’s ancient sages had meditated for many hundreds of years. There, she was free to live according to principles established by India’s ancient Vedic sages. Rising at 2:30 in the morning, Amma would bathe with cold water from a pure river. Wearing only a simple cotton sari, she would go to one of the forest’s many sacred groves and remain there, absorbed in meditation for hours, days, or even weeks at a time.

Local villagers who spotted her sometimes mistook her for a statue, as they could not even detect the movement of breath in her perfectly still form. Some of the more mischievous ones would toss small pebbles on her, just to see if she was really alive or just a corpse! Others, feeling that only an incarnation of the Divine Mother could sit for so long in deep meditation, would leave small offerings of fruit before her. Whether she emerged from her meditations to find stones or fruit in front of her, Amma always maintained a state of perfect equanimity and gave her blessings to all, regardless of how they treated her.

Amma never felt that these meditations were done for her own sake, as she was following the example of India’s ancient Vedic sages, who meditated for hundreds of years in order to discover the best teachings for all of mankind. Through Amma’s austerities, she determined which of the Vedic teachings and practices would be of greatest benefit to people living in this difficult modern age. After performing such intense tapasya for over 10 years, Amma decided that it was time to share her knowledge with all those who thirsted for true spirituality, wherever they may live in the world.
_____________________________________________________________________________

SRI KARUNAMAYI VIDEO: Sri Vara Lakshmi Vratam is a holy day sacred to Sri Maha Lakshmi Devi, who showers her abundant motherly love and precious spiritual boons on those who perform puja to her on this day.

http://www.manidweepa.org/teachings/gods-and-goddesses/lakshmi/shravana-masam/
_______________________________________________________________________

LINKS to IMPORTANT TIBETAN & HINDU MANTRAS
http://scottsbuddhisttveg.blogspot.com/2015/03/links-to-important-tibetan-buddhist.html
_______________________________________________________________________

KILLING is BAD KARMA: EASTERN VS. WESTERN VIEWS of ANIMALS
http://scottsbuddhisttveg.blogspot.com/2015/03/this-essay-wasoriginally-posted-on.html
_______________________________________________________________________

17th KARMAPA: LIKELY SUCCESSOR to the DALAI LAMA

Imagine a world-class spiritual teacher on par with the Dalai Lama. Imagine someone who shares the Dalai Lama's convictions, compassion and worldview. The 17th Gyalwang Karmapa is the most likely successor to the 14th Dalai Lama, and when the Dalai Lama is replaced by the Karmapa, the world can rest assured that Tibetans and their unique culture is in eminently qualified hands. As his title implies, the 17th Karmapa has had 16 previous incarnations as the Karmapa. All of his previous lives, including his current incarnation, have shown that he is a very compassionate, very spiritually advanced human being - a great bodhisattva.

The current Karmapa has a keen interest in vegetarianism, feminism, and the environment. As a great bodhisattva, he is similar to the Dalai Lama in more ways than not. Even as the Karmapa calls on us to build the world we want to inhabit, he reminds us in his 2013 book "The Heart is Noble," that the renovation work actually starts within. He traces the very real problems we see in the world - including rampant consumerism, oppression of women, religious intolerance, world hunger, cruelty to animals, and degradation of the environment - to our collective destructive emotions. Our emotions, such as anger, greed, and selfishness, need to be addressed individually. And in this way social transformation is possible. In other words: "Be the Change you Want to See in the World."

Science and technology are extremely useful to the world, but they cannot cure the human mind of harmful thoughts and emotions. Buddhists believe that the world's problems can only be solved by looking to the underlying cause - the lack of universal compassion in the human heart. According to Buddhist dharma, people should treat each other and animals with respect, kindness and compassion. Therefore, it's not surprising that the 17th Karmapa is sort of a social activist, denouncing oppression, animal cruelty, war and environmental destruction. Indeed, after reading "The Heart is Noble," I was struck with his genuinely progressive and enlightened message. He is the change we want to see in the world!

"These messages are also articulated in his excellent book, 'The Heart is Noble', a refreshing change from 'traditional' male religious leaders who still preach sexism, homophobia and intolerance. An authentic 21st Century spiritual leader who is kind, compassionate, wise and inclusive is one that everyone, regardless of race or religion, can feel joyously grateful about."-  by Huffington Post, March 2015

I will make some predictions: The Karmapa will meet with world leaders, give speeches to large audiences, and achieve world-wide recognition as a leader of peace. Basically, he will continue the work of the present Dalai Lama, but, having a different personality, he will focus on different progressive issues.

Interestingly, neither the Karmapa nor the Dalai Lama are trying to convert people to Tibetan Buddhism, and they are not trying to increase fertility rates among Tibetan Buddhists to spread their religion. But the Dalai Lama is encouraging people to be more compassionate, and the Karmapa also shares the same moral strengths and convictions.

It is no state secret that people are capable of compassion and decency, yet the basic problems of crime, hatred and violence still pervade the planet. To his great credit, the Dalai Lama has met with a plethora of kings, queens, prime ministers, politicians, celebrities, and influencial people as he continues to give speeches, write books, all the while teaching compassion by example. He is the change we need so much in the world!

During July 5-7, 2015, to honor His Holiness the 14th Dalai Lama's 80th birthday, the Friends of the Dalai Lama is presenting the Global Compassion Summit in partnership UC Irvine and Center for Living Peace. This event celebrates His Holiness' lifetime of devotion to spreading the values of peace, kindness and universal compassion throughout the world. The program will provide dialogue with a diverse global audience of world leaders, Nobel Laureates, artists, celebrities and friends with His Holiness on topics to which he has devoted his life. Visit www.friendsofdalailama.org

Over a hundred years ago, Swami Vivekananda said, "Perfect sincerity, holiness, gigantic intellect, and an all-conquering will. Let only a handful of men work with these, and the whole world will be revolutionized."

But it is not just worldwide violence in the form of wars and terrorism that needs to be addressed. Swami Prabhupada who brought the Hare Krishna movement to America in 1966 said: "Now they have devised the United Nations, but war is still going on - the Vietnam War, the Pakistani War, and many others. So you may try your best to live peacefully, but nature will not allow you. There must be war. And this warlike feeling is always going on, not only between nations, but also between man and man, neighbor and neighbor - even husband and wife and father and son."

In the 1970's Chogyam Trungpa Rinpoche wrote: "The visit to the United States of His Holiness the 16th Gyalwang Karmapa was a landmark historical event, from the point of view of both the orient and the occident. For American seekers especially, it made a powerful statement that a living embodiment of enlightenment could manifest himself quite apart from political or cultural demonstrations." - by Scott Palczak
_________________________________________________________________________

Newsweek published an interesting and well-researched article about the 17th Karmapa, who is the most likely successor to the Dalai Lama.

KARMAPA: DALAI LAMA'S PROTEGE, CHINA'S THREAT

For a god, he is a nice young man. Lean and assured, dressed in red and gold, the Karmapa Lama is a scholar-prince greeted with bows wherever he treads. He switches between Chinese and Tibetan fluently, studies Korean at night and occasionally interrupts a translator to voice polite outrage in English. In his temporary quarters, at a new monastery outside Bodh Gaya in eastern India, he can be glimpsed at dusk, between courtly duties, pacing slowly on a lofty terrace that overlooks women gathering wheat from the parched fields below.

The Karmapa, now a handsome 24-year-old with a shaved head, was born to a family of nomads in 1985. But then a party of monks, told to search "east of snow" for their new leader, found him in eastern Tibet. At the age of 7, he was enthroned as a living deity, the 17th reincarnation in a succession of Buddhist leaders of the Kagyu sect. At 14, he fled his native land in a dramatic escape over snowy passes to Nepal, and then India, where he attached himself to the exiled Tibetan leader, the Dalai Lama. Tibetans in the diaspora immediately saw something special in the Karmapa Lama—the deep personal charisma of his mentor, infused with the vigor of youth. Some saw, even then, a potential leader in his own right.

The Dalai Lama is without peer among living Tibetan deities. As head of Tibet's biggest sect, the Gelug, he is the revered and recognized leader of his people. He has won the Nobel Prize and built a global following on little more than moral strength, somehow keeping a movement of rival sects and international pressure groups united behind the notion of justice for Tibet. Yet the Dalai Lama has failed in one key respect: China has rejected even his mildest calls for autonomy and cultural freedom. March will mark 50 years since the Dalai Lama slipped into exile. Some Tibetans now believe that the Karmapa Lama may be able to succeed where the Dalai Lama has failed—if, against all tradition and precedent, he is given an opportunity to lead.
 
But a change of power among the Tibetans, as among less mystical movements, is a tricky business. Now 73, the Dalai Lama has shaken off minor illnesses, yet muses openly on his death or incapacity, urging Tibetan exiles to plan what may come after. By tradition, the 14th Dalai Lama will essentially hand off power to himself, when he is reincarnated after death. In one of the more intriguing rituals of Tibetan Buddhism, a search committee of monks interprets augury, dreams and mystical symbols on remote lakes, and then dashes off on horseback to identify and enthrone a baby as the next Dalai Lama. The problem is that it takes about 20 years before a credibly educated, suitably adult figure emerges to stand up for his people. And no political movement in this day and age—particularly one that China is determined to strangle—can survive a 20-year pause.

"The Chinese hard-liner strategy has always been, when the present Dalai Lama passes away, the Tibetan movement will fizzle out, or disintegrate," says Lobsang Sangay, a senior fellow at Harvard Law School who participated in a recent conference on the future of the Tibetan exiles in Dharamsala, the exile capital in western India. "So the issue is, is there anyone who can replace him? What will happen to the Tibetan movement after he passes away? That's the big question."

Lobsang is one of those who argues that the question already has a perfect answer: the Karmapa Lama can serve as a temporary replacement. Because he comes from a different sect, he can't become the Dalai Lama, but he could serve as regent until a new reincarnation reaches adulthood. The Karmapa is suited for this, in part, because he embodies the story of his people—a story of oppression, escape and exile that is very similar to that of the Dalai Lama himself, who fled Lhasa disguised as a common soldier in 1959. The Karmapa fled in 1999, at a time when he was under Chinese pressure to denounce the Dalai Lama. Instead, he joined the exile leader—after a daring late-December trek over the Himalaya. Some 150,000 Tibetans out of 6 million have made similar journeys to exile.

In recent years, the younger monk has been increasingly seen under the Dalai Lama's wing. The two live near each other in Dharamsala. Foreign delegations seeking audience with the Dalai Lama often find the Karmapa Lama included, or are urged by the Dalai Lama himself to seek out the newcomer. "He has grown up to be a very attractive lama to the general public," Lobsang says, "but also, importantly, to the young. They can connect with him. He's of the same age. They know the hardships he went through to escape."

At the meeting of Tibetan exiles in November, at least five of 15 working groups listed the Karmapa as a suitable candidate to lead the community in the future. He was mentioned by the prime minister of the Tibetan government-in-exile as a potential leader, and also by the Dalai Lama, who named him among several monks who might emerge to lead the movement. In one scenario, the Dalai Lama would appoint the Karmapa now, to serve after the senior monk's death as a formal regent, providing theological and temporal leadership until a new Dalai Lama comes of age.

By naming a young and popular regent now, the Dalai Lama could assure a smooth transition to a figure who has become like a son to him, while dashing Chinese hopes of simply outwaiting the Tibetan exiles. He might also help to head off a full-blown power struggle over succession. As it is, any new leader—or joint leadership—will have to balance sectarian rivalries, win over alienated youth in Dharamsala, mollify the demands of sympathizers abroad and possibly deal with rival claimants to the title of the next Dalai Lama (each with his own powerful tutors and advisers).

The Karmapa Lama is not the only possible choice to forestall a succession struggle. The Dalai Lama has spoken highly of other monks, including the reincarnation of his former teacher. In a theological twist, the Dalai Lama also ruled last year that he can, under a doctrine called madey tulku, select his own reincarnation while still alive (dualism of this kind—alive, yet already reincarnated—rarely bothers Tibetans). This would allow the Dalai Lama to shorten the period without a leader, and control the selection and education of his replacement. But Chinese officials immediately disputed the ruling, insisting they alone have the historic right to choose the Dalai Lama's successor. This means that two rival Dalai Lamas would likely emerge, clouding the issue of succession for decades. Here the Karmapa offers another potential solution: he is the only major tulku, or reincarnation, currently recognized by both the Chinese and the Dalai Lama. He could be the hinge on which relations between Tibetans and China swing in a new direction.

The Karmapa's monastic order holds a prayer festival every January in Bihar, India's poorest province, at the spot where Buddha is believed to have attained enlightenment in the sixth century B.C. Called Monlam, the prayer festival had about 200 attendees in 1993. But several years ago, when the Karmapa Lama began to appear himself, the crowds swelled, and now 10,000 monks, nuns and lay people attend. They mostly want to hear the teachings of the Karmapa—regarded as the living manifestation of the four-armed goddess of compassion—accompanied by deep-voiced, ritualistic Tibetan chants and trumpets. This year the grounds of the pilgrimage site sometimes resembled a Buddhist Woodstock, with juniper smoke and an aroma of yak-butter candles blowing over the massed ranks of monastic adepts in saffron- and wine-colored robes.

Among several thousand lay people present, Tibetan exiles—women in striped aprons, and men in off-the-shoulder-jackets—barely outnumbered those speaking in the accents of Boston, Birmingham and Berlin. Although it is rarely acknowledged, foreign followers translate into power. Donations from Asia and the West help build new monasteries, wealthy supplicants fill begging bowls with silk and cell phones, and lamas who can shuttle between Boulder and Bihar assume greater importance than those who cannot. The temptations of the material world are not unknown even here: at the Monlam festival, the Karmapa sacked the administrator of a monastic center in Gangtok for corruption. A sweating and visibly nervous replacement was led out of a meeting with the Karmapa as a reporter from NEWSWEEK was brought in to an interview.

The rituals of Tibetan Buddhism approximate those of a medieval court, with hushed attendants, servants lighting incense and fetching tea, and hundreds of petitioners waiting for a word with the "glorious teacher of the karma people." Still, the Karmapa observes the probities of monastic life, fasting and sitting for long hours of meditation. His own interest in comfort seems no greater than massaging his toes at the end of a long day. "A little tired," he explained in his tentative English to a NEWSWEEK reporter who interviewed him twice during five days spent following him around. Visitors normally present white scarves to high Tibetan lamas, but the Karmapa seemed to make little of the offerings, and playfully drew an extra scarf from a pile of luxurious silks to toss at the reporter. Most questions from journalists were "too easy," he warned through a translator.

After that flash of pride, the Karmapa directed attention away from himself—as befits one who has renounced the ego. Asked directly if he can replace the Dalai Lama as a leader, he replied that he was only one of many possible heirs. "The Dalai Lama is like the sun. No matter how many stars there are, they don't look too bright in comparison." A broader leadership could form, he suggested, "if many stars come together [with] the same strength and power and brilliance of that sun."

The Karmapa shares the Dalai Lama's ability to navigate modern questions of geopolitics with a delicate balance of aphorism, riddle and ancient verities about compassion, nonviolence and generosity—along with modern nostrums on global warming and overconsumption. He has condemned violence, including the Tibetan riots against Chinese rule in Lhasa last April that killed dozens of ethnic Chinese. But he says he understands the "sheer frustration, the sheer sense of suffocation" of Tibetans scattered in exile or forced to live under Chinese rule. "For any living being," he said, "when you feel the force of being cornered time and again, more and more, the time comes when you have nothing else left except to explode."

The risks of explosion were increasing, he said, and every day that the Chinese stalled in accommodating legitimate Tibetan demands merely increased the chance of chaos. "The Chinese Communist Party needs to understand that for right now, there is His Holiness the Dalai Lama. [He] is the main force that is controlling the emotions, keeping the wave of anger from spilling out. When there isn't somebody like him, then there is a great danger." But isn't there someone like him waiting in the wings—the Karmapa Lama, perhaps? "I have no goals, nor any ambitions to be of great influence," the Karmapa said during the interview at his monastery in Bihar. "But if circumstances make me a force for change, then I am a force for change."

In some obvious ways, the Karmapa Lama is a wrong choice to replace the Dalai Lama. Already a tulku, or reincarnation, he cannot be chosen as the reborn Dalai Lama. The Karmapa is also from a rival school of Buddhism, the Kagyu, a small order known colloquially as the Black Hats. Naming the Karmapa as regent would effectively place an outsider at the head of the Dalai Lama's own Gelug, or Yellow Hat, sect. That's like sending an Episcopalian to oversee the Vatican for 20 years.

But the choice of the Karmapa is so wrong, it may be right. If the Dalai Lama acts decisively now to name the Karmapa as regent, or appoints him to lead in a purely temporal capacity, the choice could unite Tibetans more than divide them. "Theological issues are becoming secondary," Lobsang of Harvard notes. Choosing the Karmapa Lama fits "the political reality of the Tibetan movement." "He's young," says Lhadon Tethong, the executive director of Students for a Free Tibet, which has 30,000 members worldwide. "Everyone talks about this. He's clearly a strong, dynamic character in Tibetan life, not just religious life, but spiritual and political life. He represents a new generation that continues to defy Chinese efforts to control Tibetans."

Asked during a second interview if he was in communication with the Chinese, the Karmapa at first demurred and deflected. He spoke instead of an enlightened Chinese policy toward Tibet, one that would be based on demonstrating China's Great Power status and accommodating Tibetan desires for genuine autonomy along the lines proposed by the Dalai Lama. The Karmapa then rose to leave, before being called to a halt by a reminder that the question was about contacts with China. "I have no contacts, nothing political with anybody," he said—and then shrewdly conceded that some form of contact had taken place. The Chinese had conveyed, via India, that the Karmapa Lama should not engage in any political activities, he said. Yet if he remains purely a spiritual leader, China will not close a door on him.

"That's perfectly fine. I don't even know what politics is," the 24-year-old monk said with a broad smile. It was impossible to know for sure, but the smile could have been signaling just the opposite. - Newsweek
_________________________________________________________________________

CHINA'S CHOOSING NEXT DALAI LAMA:
IT'S LIKE RAUL CASTRO CHOOSING the NEXT POPE

The Dalai Lama has been described by Chinese government officials as a “wolf in monk’s robes,” and a “dangerous splittist” intent on cleaving the Chinese nation. On March 13, 2015 the Chinese Communist Party kept up the decades-long attack on the exiled Tibetan spiritual leader, denouncing him as a “double betrayer” who “keeps spouting nonsense” while devising “a sly trap.”